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Jewish revolt against Heraclius : ウィキペディア英語版
Jewish revolt against Heraclius

The Jewish revolt against Heraclius was the final in a series of Samaritan and Jewish revolts. The revolt was part of the Byzantine–Sasanian War of 602–628. Many historians view this war as marking the end of antiquity.
Some historians believe the war reduced and weakened the Christian population not just in Jerusalem but across the near east, allowing the success of the following Arab invasion. However, over the past thirty years the archaeological evidence has not supported the ancient manuscripts which record the devastation of the Christian community in Jerusalem.
==Background==
Jews and Samaritans were persecuted frequently by the Byzantines resulting in numerous revolts. Byzantine religious propaganda developed strong anti-Jewish elements. In several cases Jews tried to help support the Sasanian advance. A pogrom in Antioch in 608 would lead to a Jewish revolt in 610 which was crushed. Jews also revolted in both Tyre and Acre in 610. The Jews of Tyre were massacred in reprisal. Unlike in earlier times when Jews had supported Christians in the fight against Shapur I, the Byzantines had now become viewed as oppressors.
Following the Battle of Antioch in 613 Shahrbaraz lead his forces through Palaestina Secunda and into Palaestina Prima.〔 Shahrbaraz conquered Caesarea Maritima, the administrative capital of the province.〔 When Shahrbaraz had entered the Galilee a significant Jewish revolt took place with some 20,000 Jewish rebels joined the war against the Byzantines.〔 Depending on the chronicler figures of either 20,000 or 26,000 are given.〔 The territory is said to have had a substantial indigenous Jewish population at this time. James Parkes estimates that if ten percent of the Jewish population joined the revolt and the 20,000 figure is correct then 200,000 Jews where living in the territory at the time.〔 Likewise Michael Avi-Yonah used the figure of Jewish combatants to arrive at an estimate of the total Jewish population. He gives a figure of 200,000 to 150,000 living in 43 Jewish settlements. Salo Wittmayer Baron questions the reliability of the number of Jewish combatants recorded in ancient texts and the population estimates based on these texts, although he does not discount the estimate altogether. He reasons that the 43 Jewish settlements Avi-Yonah lists may indeed be supportive of a minority Jewish presence of 10 to 15%.
Jews were a minority constituting ten to fifteen percent of the total population.〔 Jews are thought to have been concentrated in the Galilee during this time period. The Galilee is said had to have contained several cities which are thought to have been populated largely by a homogenous Jewish demographic, Tiberias being a center of Jewish learning. In fact the title of the Jerusalem Talmud is something of a misnomer as it was actually compiled in Tiberias, as Jews where banned from Jerusalem. The Sasanian Persians were joined by Nehemiah ben Hushiel and Benjamin of Tiberias (a man of immense wealth), who enlisted and armed Jewish soldiers from Tiberias, Nazareth and the mountain cities of Galilee, and together with a band of Arabs and additional Jews from southern parts of the country they marched on Jerusalem.〔 The Persian army reinforced by Jewish forces led by Nehemiah ben Hushiel and Benjamin of Tiberias would capture Jerusalem without resistance.〔

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